Thursday, March 15, 2012

St. Patrick's Day

Many nations celebrate a national holiday - a day that defines their nation.  Often the anniversary of a significant historical event that represents a seismic shift in a nation's history.

In the United States, where I live, the Fourth of July is celebrated as the day Jefferson's Declaration of Independence was signed; a document that reflected on the philosophical underpinnings for the right to declare independence from Britain.

The French, celebrate July Fourteenth, Bastille Day, the storming of the Bastille - a celebration of the power of the people.

The Irish, and this is most relevant to me, being born and bred in Ireland, choose to celebrate St. Patrick's Day as our national holiday.  For those who associate every March 17th solely with green rivers, Guinness, Irish dancers wearing curly wigs, and Kiss Me I'm Irish t-shirts, let me provide some brief information on St. Patrick.

Patrick was born in Roman Britain.  He was kidnapped and brought to Ireland where he lived as a slave for many years.  He eventually escaped but returned to tell the Irish about Christianity.  None of this would be very remarkable, except that his return had an extraordinary effect.

Here is an excerpt from his confession, which he wrote before his death:
How is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of the Irish and the daughters of the chieftains are to be seen as monks and virgins of Christ. (1)
The island of Ireland embraced the Christian faith that Patrick brought and abandoned the religion of the druids.  Some have a tendency to think that Christianity was historically imposed by imperial power - Patrick was not accompanied by a large military force.  His message that challenged the prevailing social order was freely accepted by the Irish.

So, March 17th celebrates a dramatic paradigm shift in the national consciousness of Ireland - a national day of freedom if you will.

Lá Fhéile Pádraig Shona Daoibh…

(1) St. Patrick's Confession available at http://en.wikiquote.org/wiki/Saint_Patrick#The_Confession_.28c._452.3F.29

Wednesday, March 7, 2012

Closed Door


Burn the boat before
Putting down anchor
Not losing doesn’t mean you win

Sometimes a door must shut
Before we decide to take to leave
But sometimes we have to close the door and walk away.

Monday, February 20, 2012

Reason Rally

There are increasing indications that atheism is becoming more than just a bare denial of the existence of God.  Alain de Botton, the noted writer and atheist, recently claimed that atheists needed their own temples.  On March 24, 2012, in Washington, D.C., the Reason Rally, billed as the largest ever gathering of secularists is scheduled to take place.  Whatever atheism or secularism is, it is more than a personal denial of the existence of God; there appears to be a need to meet together with other atheists to corporately affirm their lack of belief.  

Reason is at a premium in our "on-demand" society today.


We live in a society where sound bites are the normal discourse... The sound-bite culture has infiltrated our belief systems also. We want to have a one-sentence reduction of all facts and beliefs that is easy to assimilate without too much mental strain on our part... We have gone down the same track regarding philosophical and religious beliefs. We do not want to have to read and agonize over obscure and difficult texts; we do not want to have to reconcile difficult and conflicting concepts; we want a smattering of beliefs written on the side of our disposable coffee cups. We can gently and quickly evaluate the belief presented in twenty words or less or the side of the mostly-recyclable container in sixty seconds or less, without breaking out of our early morning fog. If we like it, we may think about it for a couple of minutes or so until the next enticing sound bite comes our way––whether it be on television, radio, or the internet. 
The result of the acceptance of the sound bite is the poverty of effort directed towards understanding ideas we encounter. On the surface, many ideas seem appealing and plausible, but may not hold up to a rigorous examination of their underlying assumptions. Rarely are ideas subject to an examination of their foundations. Why It Doesn't Matter What You Believe If It's Not True P.74-75.
I don't think many will disagree with me that we need more reasoned debate in our society today, and so I welcome any event that encourages people to come together to reason.  In this spirit, I assume that secularists and atheists  will be open to all ideas presented to them so long as such ideas are presented in a reasoned and polite manner.  As a Christian, it is also my duty to listen to reasoned arguments with humility and grace.  With this in mind, here is a link to some Christian perspectives on the Reason Rally, from Christians who plan to attend the event in D.C. to present their ideas in a calm, loving and open manner.

Friday, January 20, 2012

Renovation

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In the death of winter after the leaves fall
The cold wind scrapes at the bare walls
Dust, debris, of things that used to be something
And will be something else

When the wind becomes a pleasant balm in the heat
When we sit and talk
Of the death that set the path for the new
That to rebuild, we had to tear down.

Thursday, January 12, 2012

A Standard Of Measure



There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris. - Ludwig Wittgenstein (1)
When scientists decided to come up with the metric system, they needed a standard of measure.  A metre stick stored in Paris, made of platinum, was chosen as the standard against which all metres were to be measured.  Platinum was chosen because it would not vary or decay.  However, today the platinum metre has been superseded by laser light for the same reason. (2)

A standard of measure needs an objective source that can be accessed so as to verify the accuracy of a particular measure.  That source must be constant and unchanging.  Obviously, if the standard metre were constantly changing, measurements would be unreliable.  If measurements could not be relied on, they could not be used in science, commerce, or everyday life and the metre as a standard of measure would be abandoned.

The metre stick in Paris, therefore, holds a special place in the measurement system.  It is the standard by which all other metres are put against to see if they measure up.  Ludwig Wittgenstein, the celebrated twentieth century Austrian philosopher, wrote that the metre stick in Paris was neither one metre long, nor not one metre long. 

What does this mean?  Wittgenstein is often enigmatic, but he seems to be saying that the standard metre in Paris is not a metre long because it can’t be measured against itself to see if it is one metre long.  To see if it is one metre long, we would need another standard metre to measure the Paris standard metre against.  Then we would need another standard metre to measure that metre against, and so on into infinity.  So, it makes sense to have a starting point, a standard metre that is sui generis, that it to say, it can’t be measured against anything else. 

The concept of an objective standard of measure applies to other areas as well.  If we are to know how to quantify something we need a standard measure to make a determination.  For example, to make a decision whether an action is right or wrong we need a standard of right and wrong to measure our decision against.  If we have no such standard how can we make a decision?

Tuesday, December 27, 2011

New Year's Resolution


It’s that time of year again.  The time to throw out the old and bring in the new.  To mix hope and alcohol, to produce firm resolve.  The time we allow ourselves to look honestly in the mirror and admit our faults because tomorrow will be different - the start of something new.  On New Year’s Eve we reflect on the past twelve months we feel the twinge of regret that we could do things better. 

New Years’ Resolutions point to the fact we believe we can change the course of our lives.  Be it lose weight, get a new job, be a better husband, wife, son, daughter, father, mother, brother, sister.  We believe we have the capacity to change things in other lives.  If we are merely aimlessly drifting through life, it makes no sense to try to change our course.  In other words, the course of our life is not determined beyond our ability to change things. 

We implicitly believe our lives have meaning and purpose.  Therefore, it is important to take time to make sure we are making the best possible use of our time, of our lives.  So before midnight on New Year’s Eve we decide to do better so we can be in a better position to fulfill our purpose.

Either we are blessed or cursed with the quest for meaning.  If there is a purpose to be strived for, lives spent chasing this quest are noble.  If there is no ultimate purpose or reason to the life we find ourselves living, the search for meaning is at best quixotic.

This New Year’s Eve I want to wish you all a happy new year and one in which you can reflect on this quest for meaning.

Sunday, December 11, 2011

My Word Is My Bond


The basis of all human transactions is trust.  Trust that others will keep their word and do what they said they will do.  Let me rephrase: in a well-functioning society the basis of human transaction is trust that other people will keep their word.

In a society where some use power or force to get what they want, or others deceit, there will be considerable costs to us as individuals, and to society as a whole. 

You pay the plumber to fix the sink trusting the leak will be fixed; you take a job trusting you will be paid; you sign a business contract trusting your partners will hold up their sides of the bargain; you get married trusting your spouse will be faithful.

There are ways to mitigate the costs of the inability to trust others.  If we are working for someone else we can ask to be paid up front (although others may be reluctant to pay up front afraid there will be no incentive to finish the project).  We can bring those who fail to live up to their promises to an independent body for dispute resolution.  Couples can enter into pre-nuptial agreements. But, of course, these mitigations cost time and money.

It is extremely difficult to enter into any relationship where parties do not feel bound by their word.  This is true whether we are talking about romantic or business relationships.  At first, everyone makes wonderful promises and aspires to great things.  But if everyone decides to do what best suits him or herself when things don’t go as planned, the venture will not be long for this world.

For example, if two parties think they have come to a business agreement only to arrive at the next meeting to find that the terms they thought were set in stone are being renegotiated, the deal will not get done.  The same is true for romantic relationships.

Saturday, December 3, 2011

Room - A Christmas Reflection

There was no room
Four beds - the modern need for privacy
Young mother birthing for all to see
Sprinklers tend perfect lawn
Cow waste on the ground
Two-car garage, two and a half baths
Nowhere to lay the baby down
Finished basement - wet bar

We expand and shrink all scope for the greater
The bigger we build - the more empty space.


Sunday, November 13, 2011

Twenty Years Ago Today

As I think back on twenty years
I feel the absence of a measure
To weigh me up, to balance me out
So I probably got away with some things

There came a time I needed to shave
I bought a cheap razor that I didn't know how to use
There was an electric shaver in his left-behind debris
So that's the way I went

His passing was not terrible because of missed opportunities
The tragedy was that someone who had done so much could do no more
But there is the measure
Time flows like a river, he never let it pass him by.


P.J. McAndrew June 2, 1947 - November 14, 1991.

Tuesday, November 8, 2011

Bankers Into Plowshares?

Listening to the radio the other day I was struck as a reporter described a sign held by an activist at an Occupy Frankfurt rally. Translated from German the sign read “[turn] bankers into plowshares”. The activist was referencing the phrase “swords into plowshares”, the image of swords, as weapons of war, being turned into plowshares, agricultural instruments. This phrase looks forward to a time when we will have no conceivable use for weapons of war. When there is permanent disarmament, and we till the earth in peace.

The activist was trying, I think, to get across the idea that without bankers society would be better – fairer and more just and peaceful. I’ll leave it up to the reader to decide their personal position on bankers and the world financial crisis, that’s not what interests me here. What caught my ear was the use of language.

This phrase comes from the Biblical prophet Isaiah, describing the world after God’s kingdom is established on earth and all things are made right. Here is the phrase in context:
Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob.  He will teach us his ways, so that we may walk in his paths.”  The law will go out from Zion, the word of the LORD from Jerusalem.  He will judge between the nations and will settle disputes for many peoples.  They will beat their swords into plowshares and their spears into pruning hooks.  Nation will not take up sword against nation, nor will they train for war anymore. (1)
I previously wrote a piece on man’s constant urge for a better world for peace and justice, and the inability to achieve it, which you can read here. I don’t want to repeat myself, but the current wave of protests against the financial systems of the world and reference to the swords into plowshares intrigued me.